La mobilitazione per i diritti civili in Irlanda del Nord (1963-1972): un «nuovo» movimento?
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The article aims to test Mario Diani’s definition of the novelty of social movements in the case
of a political system lacking a shared legitimacy. A social movement should be considered ‘new’ not
on the basis of the issues it addresses or the ideas it supports, but insofar as it shapes new solidarities
and group belongings that break some traditional political cleavages. This conceptual framework is
applied to the case of the civil rights mobilization of the Northern Irish minority in the 1960-70s. After
outlining the premises, causes, and phases of the Catholics’ political protest, the article addresses the
persistence of the social and political dualism in the province. As it is suggested, it is not easy to unambiguously
identify the character of novelty of a social movement according to Diani’s scheme. In
Northern Ireland, the various groups emerged to claim equal civil and political rights for Catholics
have deeply altered the political arena and government’s agenda, but not modified the social bases of
the political system. Rather, they have been channelled through the dominant ethno-religious cleavage,
and brought about an exacerbation of the political conflict between the two communities, opening
up the way for the extremes to mobilize.
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